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- AD 439 years after the Northern Wei Jin, according to Ha Tay, the Palace Huan. 公元439年北魏进据河西后，人宫为宦。
- At last , the emotion ontology of Chinese classic verse is established since Wei Jin. 最后分析魏晋以来情感诗学的发展和情感本体论的确立。
- Confucianism declined,Zhuangzi and Laozi"s study were very prevail in Wei Jin Nan Bei Cao. 魏晋南北朝是儒学式微、庄老盛行的时代。
- Wei Jin and the Northern and Southern Dynasties is the pluralistic developing period of academic thought of our country. 魏晋南北朝时期是我国学术思想多元化发展时期。
- Academic circles to the study of Confucian classics research of the Wei Jin dynasty is a meagre lot, System research more be nearly blank space. 然而学术界对于魏晋经学的研究至今寥寥无几,经学史的系统研究更是几乎空白。
- People have high level in realizing clinic, causes of disease, acupuncture, hairdressing and geographical distributing rules of disease in the Wei Jin Nan Bei Dynasties. 魏晋南北朝时期人们对临床、急症、针灸、美容、疾病的地理分布等，都有较高的认知水平。
- Wearing Frangipani for good luck, sitting and dazing in the Wei Jin Dynasty-flavor pavilion quietly, you can leave all your thoughts behind and just let the time go by. 戴着能给自己带来好运的鸡蛋花，在颇具魏晋古风的发呆亭坐坐，什么也不想，任时间静静流逝；
- Running script: The running script is situated between the kaishu and the grass script one kind of typeface, starts in the Wei Jin time in the folk to be popular. 行 书：行书是介于楷书和草书之间的一种字体，在魏晋时代开始在民间流行。
- Chinese feudalism legitimism law thought comes into being from Qin Han, after development of Wei Jin southern and northern dynastiets , till attaining perfection in Tang Dynasty. 中国封建正统法律思想自秦汉产生，经魏晋南北朝的发展，至唐代臻于完善。
- Even if being metaphysics be in vogue in Wei Jin dynasty, Study of Confucian classics is on the wane to some extent comparing with The Chinese time, effect is assignable. 即便魏晋时期玄学盛行,经学较之两汉有所衰落,但对当时社会方方面面的影响也是不可忽视的。
- There were three means of the nature in Wei Jin aesthetics: one was the natural in nature, the second was spontaneousness and own so, the third was nature in the life meaning. 魏晋美学中的自然具有三层含义，一是自然界的自然；二是自然而然，自己如此；三是生命意义上的自然。
- You Xian poetry is one kind of important poetry theme in Wei Jin, has a profound cultural accumulation, is congealing how many writer's hope and the dream, sad and helpless. 摘要游仙诗是魏晋时期一种重要的诗歌题材，具有深厚的文化积淀，凝结着多少文人的希冀和梦想，忧伤与无奈。
- The style of writing is flowing freely, the rhetoric in proper form, deep get Wei Jin various dynasty the breeze, even develop Tang the breeze Sung bone astute, the ability sees this son of the building lord at the year that living. 文笔流畅，修辞得体，深得魏晋诸朝遗风，更将唐风宋骨发扬得入木三分，能在有生之年看见楼主的这个帖子。
- In early Wei Jin seclusion culture is not well developed, which is directly connected with the attitude of the ruling class toward it who takes the Confucian ethical code as its political call. 摘要魏晋之初的隐逸文化并不发达，这跟其时奉虚伪“名教”为政治号召的统治阶级对隐逸行为的态度有直接关系。
- Its consciousness of creation developed from "factual record" in Han to "upheld fictionalization" in Wei Jin Southern and Northern Dynasties, and then "created novel on initiative" in Tang. 在创作意识上，由两汉的“实录”发展到魏晋南北朝的“尚虚构”，再发展到唐代的“有意为小说”。
- Conclusion People have high level in realizing clinic, causes of disease, acupuncture, hairdressing and geographical distributing rules of disease in the Wei Jin Nan Bei Dynasties. 结论魏晋南北朝时期人们对临床、急症、针灸、美容、疾病的地理分布等，都有较高的认知水平。
- The girl has a quiet, modest demeanor. 这个女孩子的态度娴静而谦逊。
- Wei and Jin demeanor 魏晋风度
- Laughing Widely and Crying Without Particular Reason--Su Manshu and Wei Jin Dynasty Demeanor 无端狂笑无端哭--苏曼殊与魏晋风度
- Seclusion Culture of Wei Jin and Ji Kang's Death 魏晋隐逸文化与嵇康之死
