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- the Confucianism of Pre - Qin dynasty 先秦儒家
- the confucianism of Pre - qin 先秦儒家
- There is a basic difference between the Confucianism of Xun Zi and that of Confucius and Mencius. 摘要荀学与孔孟儒学、孔孟哲学自有根本之区别。
- Reviviscence of the Confucian academy. 儒者的因惑:复兴的书院与读经现象。
- The Confucian Temple was built in his honor. 孔庙是为纪念孔子而建的。
- Are the Confucian teachings still relevant? 孔孟思想还有用吗?
- the Confucianism of Song and Ming Dynasties 宋明理学
- The Confucian middle way was not their way. 儒家中庸之道似乎从来不是他们的考虑。
- Many children read the Confucian classics. 现在有不少小孩儿读经书。
- the Confucian of pre-Qin Dynasty 先秦儒家
- confucian of pre - ch' in 先秦儒家
- Such is the Confucianist point of view. 儒家的观点是这样。
- Preferring education to punishment, "conviction according to motivations", "criminality being hided among the relatives", and the confucianization of judicial officials constitute the main contents of introducing Confucianism into laws in the Han Dynasty. 先教后刑、“原心论罪”、“亲亲得首相匿”和司法官吏的儒生化等构成了汉代引礼入法的主要内容。
- Guo Moruo,as an outstanding historian,archaeologist, writer and poet in contemporary Chinese history,made unparalleled achievements in the study of pre Qin history. 郭沫若是中国现代杰出的历史学家、考古学家、古文字学家、作家和诗人,他在先秦史研究中取得了前人无法与之相比的成就。
- In a sharp contrast with the Confucians of Song and Ming dynasties, scholars of Qing totally lost the belief and enthusiasm to create an idealized society of heavenly principle. 与宋明儒形成鲜明对照的是,清学的学者丧失了缔造一个天理流行的理想社会的信心和热情。
- The resuming of Han Dynasty by LiuXiu rely on the Confucianism. 刘秀复汉的成功,与对儒家思想的借重是分不开的。
- Stone Diagrams of the Song Dynasty in the Confucian Temple,Suzhou. 苏州文庙内宋代石刻。
- Abstract: The luck and motto seal of the Han Dynasty, like the guxi of pre - Qin period, had not the function of a keepsake.Its content includes auspicious words or mottos for morality cultivation. 摘 要: 汉印中的吉语格言印如同先秦时期的吉语格言古玺一样,并不具备信物的功能,其内容往往都是一些以祈福为目的的吉祥语词或修身的箴言。
- Why, he's one of the main pillars of the Confucian Morals Society. 他不是孔教会里的重要分子吗?
- In order to endow the whole society with such a harmonious and orderly state, the Confucians of the Pre-Qin Dynasty put forward the concrete demand for those who manage government affairs and individual in the society. 为了使整个社会达到这样一种和谐有序的状态,先秦儒家对施政者和社会中的个体都提出了具体的要求。