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- Zhu Xi actually a native of Wuyi Mountain? 原來朱熹就是武夷山人哪?
- How long did Zhu Xi live at Wuyi Mountain? 那朱熹在武夷山到底生活了多久呢?
- Wuyi Mountain was the cradle of Zhu Xi's Idealist Confucianism. 武夷山是朱子理學的搖籃。
- A comparative study on the thought of Zhu Xi and Li Tui-xi, Taibei: Wenjin Press. 朱熹與退溪思想比較研究,台灣:文津出版社。
- Choson regarded Ming as a Chinese dynasty according to Zhu Xi's orthodox ideas while Qing as a barbarian one. 朝鮮作為儒教國家,儒家正統觀對其影響甚大,而這種正統觀對中朝關係的影響亦至深至大。
- One of Zhu Xi's students, He Ji initiated the study of Zhuxi's theory in Jinhua. 摘要何基是朱熹的再傳弟子,是婺州金華朱學的開創者。
- Zhu Xi was a great thinker, philosopher and educator of Southern Song Dynasty who epitomized New-Confucianism . 朱子是理學的集大成者,南宋時期偉大的思想家、哲學家、教育家。
- It is worth drawing lessons from ZHU Xi's method of inheriting and creating Confucianist culture by providing notes. 朱熹通過集注繼承和創新儒學文化的方法值得借鑒。
- Zhu Xi attaches great importance to inscribing books which in his opinion is a good way to spread his theory. 朱子通過整理、刊刻理學文獻以及自己的學術成果等方式來傳播理學。
- In this sense, Zhu Xi's ethical stance, like that of most Song-Ming Confucians' pertained to rigorism, but not to asceticism. 這說明了朱子的倫理學觀點如多數的宋明儒者一樣,屬於「嚴格主義」,而非「禁欲主義」。
- Dasan Jung Yak Yong was a master of the Korean Practical Learning, an ideology going the contrary to the Zhu Xi's philosophy. 摘要丁若鏞是朝鮮實學的集大成者,他的哲學思想具有「反朱子學」、「脫性理學」的特性。
- ZHU Zai sold Wuyi Temple cas a social and public welfare undertakings college, established by ZHU Xi as a leader and yuined his reputation. 摘要朱在賣了朱熹領頭所創武夷精舍(作為社會公益事業的書院),頹其家聲。
- The eastern area of Zhejiang Province has been ihe main area since the Southern Song dynasty in which Confucianism and Zhu Xi"s philosophy prevail. 浙東地區自南宋以來就一直是儒學傳承的重要區域,是朱學嫡脈所在。
- The Ming Dynasty witnessed a high peak in the development of Confucian studies in Chaozhou, during which time the doctrine of Zhu Xi and the doctrine of Wang Yangming alternated. 明代是潮州儒學發展的高峰期。這一時期朱子學與陽明學在潮州交替興落。
- In Zhu Xi's opinion, it is possible for readers to grasp the original meaning of the classics because they and the authors share common human nature and "universalistic" truth. 相較於存有詮釋學從此有出發,強調人類知識與理解不可避免的有限性與主觀性,朱子則一方面強調人的有限性,一方面卻提出大公無私的聖人境界,以為道理與做人的極則。
- This paper concludes that ZHU Xi as a famous Yi-ologist contributes more in the Prenatal than the Postnatal and then further elaborated on this characteristic. 文章的結論是,作為一代易學大家,朱熹在先天學上多有領悟,而在後天學上卻少有心得,並進一步討論了朱熹易學的這一特點。
- Copulative e-marble monument is a scientist Zhu Xi in the Song Dynasty (AD 1130-1200) the book characters Xingshu tablets, the ink has been flowing into Japan. 易繫辭碑是宋代大理學家朱熹(公元1130至1200年)所書大字行書碑刻,墨跡已流入日本。
- Surpassing the all the hitherto Confucian thoughts,Zhu Xi's philosophical thought on "benevolence"("ren") is a theoretical innovation on the inheriting and developing basis. 朱熹「仁」學思想內涵超越了以往儒家傳統的內容,是在繼承、發展基礎上的理論創新。
- Zhu Xi's reason for acceptance of Zhou Dun-yi's "The Promise and Tai Chi" is to counter Kong Anguo the traditional "imperial pole" training solution to "medium and large. 朱熹之所以要接受周敦頤的"無極而太極",是為了抗衡孔安國將傳統的"皇極"訓解為"大中"。
- Zhu Xi's idealism with his tendency to "Gewu poor rationale," said a materialist epistemology principle is not to the heart "and thoroughgoing," but to actually seek the truth. 他把朱熹具有唯心主義傾向的「格物窮理」之說,變成唯物主義的認識論原則,不是向內心「窮理」,而是向實際求真。